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Guido Henckel von Donnersmarck (1830-1916) engaged in a form of thanatophilia following the death in 1884 of his first wife, the former courtesan Pauline Thérè se de Païva, better known as La Païva. Her naked body was immersed in alcohol in an isolated room of Henckel's castle at Neudeck in Silesia. Henckel visited her corpse regularly for a strange sort of contemplation. It is said that when, several years after their marriage, Henckel's second wife unexpectedly discovered the body of her predecessor, preserved in all its glory in a glass tank of alcohol, she suffered a mental breakdown.

Necrophilia, also called thanatophilia and necrolagnia, is the sexual attraction to corpses. It is classified as a paraphilia by the Diagnostic and Statistical Manual of the American Psychiatric Association. The word is artificially derived from Ancient Greek: νεκρός (nekros; "corpse," or "dead") and φιλία (philia; "friendship"). The term appears[1] to have originated from Krafft-Ebing's 1886 work Psychopathia Sexualis.[2]

Rosman and Resnick (1989) reviewed information from 34 cases of necrophilia describing the individuals' motivations for their behaviors: these individuals reported the desire to possess an unresisting and unrejecting partner (68%), reunions with a romantic partner (21%), sexual attraction to corpses (15%), comfort or overcoming feelings of isolation (15%), or seeking self-esteem by expressing power over a homicide victim (12%).
History

In ancient Egypt, there is record of the treatment of the bodies of young women that were set out to decompose for a few days before being delivered to embalmers. This practice originated from the need to discourage the men performing the funerary customs from having sexual interest in their charges. Herodotus writes[4] in The Histories that, to discourage intercourse with a corpse, Ancient Egyptians left deceased beautiful women to decay for "three or four days" before giving them to the embalmers.[5][6]

In some societies the practice was enacted owing to a belief that the soul of an unmarried woman would not find peace; among the Kachin of Myanmar and the Nambudri of India, versions of a marriage ceremony were held to lay a dead virgin to rest, which would involve intercourse with the corpse. Similar practices obtained in some pre-modern Central European societies when a woman who was engaged to be married died before the wedding.[7]